‘Mayday Mayday’ I’ve fallen and can’t move, Tristan Sturrock one man show

Photo: theatredamfino.co.uk/

Photo: Tristan Sturrock theatredamfino.co.uk/

MAYDAY MAYDAY

St. Ann’s Warehouse, 29 Jay St., Brooklyn; 866-811-4111. Through May 5. Running time: 75 minutes, no intermission.

Tristan Sturrock’s predicament was no laughing matter, but laugh out loud you will as he energetically recounts the tale of his falling off a wall and breaking his neck.  Life affirming theatre has a way of smacking an audience in the face, with truth that belies the sleepiness of a busy-busy day.

A Frankensteinian resurrection of sorts begins the performance, when from behind the scrim the actor centers the audience on the body, and breathing.  And then whiz, bang, Sturrock pops into action with an exciting command of the stage.  If you’re not familiar with his stage presence, now you are.  ”Mayday Mayday” is the story of a man who promised himself not to drink too much on the annual pagan celebration.  He must return with chips for his wife who is five months pregnant.   He drinks too much, and the consequence is a horrific accident, tumbling backwards down a wall, where he lies broken neck, breath growing shallow… time passing numbly by.

Obviously he’s lived to tell it, and overcome paralysis.  Sturrock the storyteller uses such artifactual care, immersing the audience in the sleeplessness of rumination.  ’Halo-brace or operation?’, the choice he must decide, the anxiousness of it all he conveys well.  One will have him wearing a cantankerous apparatus bolted to his body for 18 months, the other… well, if the Doctor slips a millimeter — asphyxiation.   The question “What would you decide, Doctor?” gets an ambiguous reply.  Regarding the surgical choice the chipper Doctor closes, “…we all have our off days. Now try and get some rest.”  The story keeps the audience on edge through the twists and turns of life.  Not just his, but anyone’s for that matter.  Everyday we have to make these kinds of choices.

We have to deliberate, and sometimes there’s an immediate deadline pressing.  Not kind of… it does make you humble, when you consider the kinds of choices that lay before you, instead of you before them as was the case for Sturrock.  What ever your story is, I need to find a new studio space, but this one’s too far away, that one’s too expensive, the other one I can afford, but its so far off the subway line.

Do I or don’t I go to graduate school?  What do I study?  What if I choose the wrong thing, and can’t afford the newly acquired debt?

I can’t afford my rent, where do I move?  Do I get a second job?  But when will that give me time for my creative work, my family… my life!?

Choices, choices, choices.  Is it ignorance, churlishness?  There’s something about living in such an expansive time, yet having been raised by a culture who by their own actions created this vortex of freedom while they lived in a time when, for example,  you got a higher education (or not) and then went on to a career and stayed there ’til retirement.  (Those days for a growing number are over, for now.)  Every generation, every period of culture has innumerable choices to make, but if to express our time as being like that moment when the galaxy exploded into gases and stars collided making more stars—the most expansive times of the galaxy, that’s the time we live in today.  We live in a time of turbulence, that can be felt and known interiorly, and seen and heard exteriorly.  Like getting on one of these new high-speed trains, bulletting through townships and cities big and small, sometimes you loose your grip and your hanging on to that last car getting whipped around the curves and you can continue getting whipped around, or make that choice as to how you are going to get onboard that moving train.  Or, you can let go and get left behind.

No matter how heavy the choices, you are not paralyzed.  Despite what the bad news of the day is, you still have to take responsibility for your self.  No matter what’s going on with anyone or any where else, you still have to face what is going on with you.  No matter what choice you make, no matter how sound, there will always be consequences.  I can make this joke because Sturrock kind of did: but he had fear on his side.  No one could make that choice for him.  In some ways fear pushes you, but sometimes that kind of fear appears late in the game… like after the fact, Dear So and So,  You have 30 days to get out.  By that time your choices are limited for reasons of a clock being set to countdown.  There’s an idea!  Don’t wait for life to set a count down, take control and set your own timer to begin.

Read more reviews:

Huffington Post (Bess Rowen)

New York Times

New York Post

 

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John Scott—The White Piece

THE WHITE PIECE, by Ireland’s John Scott was presented at La MaMa in association with Irish Arts Center from March 14-24th.  Part documentary, part poetry, the work involves 14 dancers whose backgrounds vary from Merce Cunningham Dance Company, to African Torture Survivors.

All of the athleticism found in love, conflict, and injustice is equally expressed in John Scott’s “The White Piece.”  So should be dance that moves through a range of subject, and cultural issues, ideas, and context—with a diversified gathering of dancers.  Nuanced with humor, passion, pain, sorrow and subjectivity, THE WHITE PIECE  (A white cloth = healing) transcends the emotion of a rapidly changing world, life of the prisoner of hate, the duranged ego of privilege, and preservation of self.  ”ME!”

Bill Harpe of The Gaurdian (UK) wrote, “Choreography with this degree of artistic and social commitment is very rare indeed.”  To see John Scott flail and slam himself about the ground, is enough expression of pain, sorrow, and frustration at the level of social injustices happening in Ireland, and globally, so as to move one to tears.  Yet even if your eyes well up in abject surrender, at least in the space the performers are holding, is not allowed (or not for long)… tears whisked away with a whimsical movement, or reading of text.

THE WHITE PIECE arose as a response to the feelings of anger from witnessing how a refugee is treated and how they respond, or don’t respond… —John Scott

With use of athleticism and a plentiful representation of character, the differing performers demand of the audience to pay attention as a retired Ballerina delicately moves about the stage, crossing paths with an everyday African torture survivor—bursting open arrays of states of consciousness.  It is exhausting.  The choreographer has succeeded in bringing you into the lives of others, their everydayness in struggle, survival, and triumph.  The architecture of culture.

Fortified with several mature Merce Cunningham dancers, The White Piece is balanced with powerful physical expression typically found in Scott’s artistic vision.  You see everything as the blinders of deeply entwined racism are removed in this experimental workshop where the audience isn’t witnessing a thing that happened in a space being replayed.  Rather, this is a textual performance referencing right now—a story unfolding before your eyes, a cry for justice that only we together as a functioning global-whole, however imperfectly, can resolve.  This is hard work.

Taking responsibility.

Who can tell the story of humanity-in-action better than… The dancers John Scott chose represent differing cultural realities, and as performers they take responsibility for the entire performance by way of authentically representing themselves, and not who they think they are seen as.  No awkward feeling of witnessing someone trying to fit in.  No apologies for who they are, where they’ve been, what they’ve done, or had done unto them.  When the dancers show up in authenticity, taking responsibility for everything that has happened up until now, the veil is removed, and truth is revealed.

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Vigilant

These kinds of things always happen to me.  These kinds of things, I always make happen. There I was minding my own business, sitting at a table facing the barista’s counter. When arose one of those situations when you ask yourself, what would I do in-the-event-of, and why?

A thief decides to do his thing and swipe the tall tip jar from the counter, and dart out the door.  I tend to be a believer in justice, and especially when it so happens I have some sort of relationship with the victim or the doer of wrong.  I took chase.

It was late afternoon, sun coming down, a Friday, snow storm finally beginning after hours of cumbersome rain.  With less than an inch covering the sidewalks the pursuit was a slippery challenge. Out the door, hard right, he slipped a little, I slid a little. Darting across the first cross street, which if you can imagine, has a wide mouth pitcher opening.  Originally it excepted trolley cars turning in and out.  By the time I made it across to the spout side of the street, I was gaining ground.  Thanks to my northeast roots in upstate New York, where snowfalls are as common as hip food-trucks, I’m taking short running steps, toes pointed out, heals digging in.  In New York City we, the wisest among us, wonder what they’d do if their property were snatched.  Try to remain one step ahead, after all thieves are smarter, that’s why they’re thieves.  I was doing exactly what I contemplated I would do.  Within safe reason, I would at least give an attempt at the pursuit.  I think this is so, so at the end of the day I wont feel like a complete helpless individual.  You gave it your best shot.

It wasn’t even my belonging that had been stolen, but my relationship to the victim(s)-in-progress are very layered.  There was an immediate sense of responsibility.  Big brother, mother—I possess a deep need to ministrant for the well-being and care of others.  Words followed up with actions, I have proved this many times over, ask anyone.  This is just another example of, how I be.  I hope it never gets me into dangerous situations unnecessarily, failing to follow my first rule—to be on the front line of my self-care.  This situation was unique.

A conundrum, how some days it takes twenty minutes to pick out an outfit, yet in the moment of vigilantism, the mind races through the specifics and quickly assesses—give chase.

The next moment I realized that I was actually going to catch this guy. “Oh shit, now what?” Exact words. “I’m going to have to tackle him!” Next set of exact words.  More quick assessments: psychologize the bad guy and remind him that he’s done for, making your capture a little easier.   “I got you man, I got you!”  I shouted as I flew at him, arm extended out for a move if caught on tape, would have me dubbed “Tubbs” Turner, for its Miami Vice-esque awesomeness.  As my close-lining arm was about to make contact “Alright, alright” he shouts, “I’m droppin’ it!”  Too late though, and as our bodies descend to the ground, his beneath mine, the glass jar goes flying up. Gave it up so quickly?  No, I caught him because between running in the snow without falling, he was also digging out the cash during the chase.  Like I said, thieves are smarter.  The glass jar comes crashing down as our bodies make-contact with the hard concrete.  A fall made easier, by the perfect amount of snow.  We slid through the snow and broken glass. He popped up and kept running, a few young pedestrians getting out of his way, darting across a slushy trafficked main street. A few spared dollars, tussling around in the snow.  My chase was done, anything further would cross that line of brave and stupid.  He got away with most of the cash, but he definitely got served.  Maybe he’ll think twice about his brazen acts, and also, never step foot into that Williamsburg coffee shop again.  Or maybe, I’ve helped him to become an even smarter thief.  We learn what we want from our experiences.

 

I think I chased that guy down for more than just his wrong doing.  I chased him down, to get even.  My first goal was to retrieve the object that did not belong to him, while simultaneously thwarting an unchallenged criminal victory.  What he received from me was much more than punishment for his own acts.  We’re living in a time of exposé, every other stream revealing corruption.  He was acting-up with all of his peers who lack integrity, and I raised my voice, “Enough!” Not for power, but for all of the injustices done to people who don’t deserve it.  Sick and tired.

I don’t know about you, but I’ve got this uneasy feeling that a growing number of elites (aka 1%) continue to get away with inexcusable acts of injustice.  Financial elites, political elites, and even cultural elites get away with creating subpar contributions in culture.  Yet I also forgave this person, I could have re-tackled and then wrestled him down—he was smaller than me.  Though, keeping a healthy perspective, why put myself in further danger for what is essentially a petty act of crime? Petty acts get dealt with quick and swift, because their pettiness doesn’t warrant the time and effort.  But mad as hell, ain’t gonna take it anymore, why are these fools still getting away with our present and future?  Why are we being told to stress potential financial meltdowns, when the crooks are still coming in and swiping out our stability?  And I’ll tell you what, it is not my intention to make-meaning by chasing down bad guys and crooks.  But in so many ways, hasn’t that always been a part of culture—rooting out the undesirable elements?  When do we as individuals step in as individuals acting for the whole, rather than waiting for the whole to act for the individual, and to what degree?  What role do we play in all of this?  Especially as we suffer the consequences, and no recourse?  Oh no, I don’t think so.  It’s not that I want revenge.  That’s a dark place to be in.  I want real justice.  I want to uphold integrity, and some kind of morality.

 

What gets me most about chasing that guy down, is that by default of a long history of geniculate motives most recently revealed by the “financial meltdown” crafted by key players, and then proliferated by consensual malfeasance in multiple monetary markets—he and I are on the same side of a line that divides between the have, and the have-nots.  He and I are scrapping over a dwindling piece of American Dream Pie.  Its just not right, we all know it ain’t right, yet because money and power go hand and hand, here this young guy goes risking it all for some petty cash, and I the “hero” for tackling him down on a snow covered sidewalk.  When all I really want to be doing is cultivating in myself and others, a more unified sense of consciousness in culture.

Indeed, American exceptionalism has re-architextualized its nest, conveniently ignoring what  else-wise is considered to be common knowledge: leadership with integrity builds strength in numbers. Yet you, the people, are a welfare state.  When the political and financial sector patency audaciously carries on, and to boot, creating mythical beasts for us to fear. There are no exceptions to Truth. It is Whole, any partiality is an add-on; debatable.

Deception is always revealed in the myth of exceptionalism.

Billion dollar bailouts, and the bonuses keep coming.  And we the people are expected to suffer through the consequences of outright corruption: increased taxes, downsized programs, scarcity of work.  Called socialists because we need help.  Meanwhile, when asked to surrender a portion of their 95% of the dream-pie, they claim “We made this.”  How about this, all of those who disagree with that elitist belief go on a nationwide strike, and then we’ll really see who is actually doing the making.  Without us the corporateers  have nothing to wager their bets on.  I’m sorry but the guys and gals making cars in Detroit aren’t the ones who screwed this up.  Yet it is folks all over the country, just like them, who are suffering the consequences, or at least feeling the squeeze.  Downsizing dreams of their own, and their children’s, and for many more than we would like to admit: their children’s, children’s ability to dream.  My friends, it is the same classic story told of greed and corruption.  And when we can claim innocence, while benefitting from the greed of others, oh it makes it so much easier to turn our eyes away—count our blessings, and say a prayer for the less fortunate.  Left to squabble over a dwindling piece of the action—getting to claim the hero status for our vigilantism.

Exceptionalism has only one direction, and that is exclusion.  More of us are not becoming the exception.  Although many race/ethnicity-based paths of corruption still exist within our political and economic systems, the path of exceptionalism continues to contract, excluding more of us from its sphere of concern.  Today my complaints and concerns are the complaints and concerns of Americans.  And if this is what it looks like to be or not to be the exception, then no thank you!  I don’t want it, ain’t nothing regeneratively good to come of it.  Deception is always revealed in the myth of exceptionalism.  The excluded are typically the first to have this revelation.

The time that it takes Truth to work its way through massive criminality, has everything to do with us, but happens tangentially to our perception of time. Justice, if at all, takes even longer.  Sick and tired of waiting, but not by way of throwing up hands in frustration, rather, calling out “all hands on deck!”  Making this objectively, a matter of perseverance.  Perseverance is an action, not a one-time event.

 

I am left to ponder the usuriousness, that a petty criminal is labeled as coming from a lower class or status, yet a grand-theft mastermind (of the mortgage-crisis ilk) does not lose their upper-strata class status.  As if senseless criminality (opposed to breaking law to preserve human rights) is better dependent upon the circumstance, and perpetrator.  Then I remember that I never forget, class and strata are made up ways of being, machinated as a way to divide, and thwart any challenges to power.

To that young guy I chased down and tackled, I want to say that I am sorry life had pitted us as foes.  We are not foes though.  We are fighting for the same cause, over the same unfairness. Existence, however, has us woven—indistinguishable from its perspective.  And that is how I believe you to be my brother, flesh of my flesh.  We must remain vigilant that justice and morality prevail, not to follow down that rabbit hole.  We are the only ones holding us accountable.

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NY Helps NY Sandy Benefit Variety Show I’m the MC

NY Helps NY and Dixon Place will host a Variety Show to benefit Super Storm Sandy recovery efforts.

Come one come all, I’m the MC, we’ll have a ball!

It’s  a Variety Show for sure… with Puppeteers, Bands, Circus Acts, and a World Famous Tap Dancer!!  Several recovery organizations, including Occupy Sandy, will be on hand to field your questions, and most importantly to take donations.  This benefit is about raising funds, and awareness.

I was out volunteering with Occupy Sandy in the Rockaways last weekend.  People are hungry, they are cold, and they need our help!

Tickets are $15 and are available here:  http://www.wantickets.com/NYHNY  (or at the door)

There is also a $10-15 suggested donation to a relief organization present at the event!

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Why Nobody Wants to Wait Anymore

Our family is half republican and half democratic, or left leaning, or half conservative and half liberal. No matter how you break it down, we tend not to talk about politics at family gatherings.  Sacrifice the cause, to maintain the peace. We leave it to the politicians to do the bickering and pontificating perspective.  We go about our lives harboring difference, has it ever been different in recent history, or if ever?

 

If we are not sharing this intrinsic part of modern culture, how do we reach greater authentic interaction?  Is it inauthentic not to share this?  Would it be bypassing to bond in other ways, deeper, more akin to a spiritual longing?  How does it look and feel in culture, to bond in ways based on our lived experience, and ways deeper that remain despite the experience?  In a Nation built on individuality, and freedom of expression (including the right to freely practice the faith of ones choice, or none at all), what will become our moral accord?

Certain events have a changing effect that allow people to see into oneness; those moments when you are over powered by a yearning from your heart, not seeing difference.  Unfortunately, these events are typically of the tragic ilk.  Of course there are times when they are moments of victory. To be victorious in a way that unifies a disjointed culture typically implies war.  Save for landing on the moon, what victory have we acheived outside of War, and has had the power and inluence to catalyze American culture in its entirety into sameness?

The conservative agenda has misguided with falsehood—goading the insecurities of millions of citizens under threat of decay of their way of life.  How will our cultural divide begin to mend? While it holds true that certain beliefs held dear are no longer a part of a nationwide value system, the right to maintain those practices remains firmly in place, so long as they in no way seek to thwart the rights of others.  Even if a moral or religious perspective is held by the majority, the opinions of these people does not trump any of our amendments in the Bill of Rights or our Constitution.

Could it be that not sense the battle of desegregation has our nation been at such crossroads?  A divided or blinded America, either way a growing number of our citizens are publicly demanding that their issues of inequality be addressed in a positivistic and liberating manner.  These needs are viewed by those untouched with disqualifiers, and or the inaction of neutrality.  Yet in our Presidential election was a candidate,for the first time, taking up the cause of many liberal demands. The bravery of a leader gave a national voice to groups whose voice, typically sidelined, whilst shifting others out of their liberal neutrality, validated that our demands as a whole begin to be met. Those demands it must be said, do not find their foundation in thingness; object or dollar—but rather, all that is ours by right of birth.  We are here.

How can I so easily favor one viewpoint over the other? Not because of my multitude of minority statuses, but because it is plain to see that one viewpoint will never on its own make room for more of us at the dinner table.  One viewpoint in its manifestation of destiny gives up nothing—not dignity, not respect.  Those not completely in the majority have always had to fight for their rights.  See every Civil Rights movement for more details.  The differing liberal viewpoint aims to be more inclusive to give certain inalienable rights to more people.  And what, I demand to know, is so wrong with that?

 

Mostly it is because liberal views tend to fall out of favor with Judeo-Christian moral values. But in the real world that we are indeed experiencing, moral values are informed by many different beliefs and practices. Historically haven’t we learned that this is the stuff that religious wars are made of? Yet I feel confident in knowing, that none of us want that. Indeed, then why use fighting words? You might say, why isn’t the stance of the liberally inclusive a fight causing stance? The answer can be found in our first amendment. We all know this as the separation of church and state. The first amendment can only be deconstructed in theory, but not in practice. Why are we professing certain points of our alienable rights, while ignoring or suddenly denying others with our religious, moral, and political stance and actions?

Look to what demographically and group-wise are the things people value. Also look to the power of political persuasion of a constituency. While life and the experience are changing, political leadership does a great disservice to the whole of our nation when they’re stance relies upon peddling the fear of insecurity. And if a politician is so absorbed by the common fears, then he or she is not fit for leadership. Leaders are the uncommon among us, who somehow manage to rise above. And perhaps in the international scene, a leader knows and acts upon the comforting knowledge of a powerful military. But domestically, if that one pointedness guides your politicicking you are asking for anarchy. Our constitution and our first amendment say specifically: speak if your rights are denied, you take to the streets in protest. So why are we surprised to see this excercise on the rise in our country? We are not the exception in this global phenomenon.

I believe that conservative leadership has fallen into a pool of common fears—it has been their purposeful, and ever-more concentrated style since the Reagan era of subversion. Fear is corrosive, highly acidic if not radioactive—it destroys all that it touches, and the last one to realize this is typically the one yielding it like a weapon. Thwarting their own action, they become their own worst enemy.

We can’t wait, because the same still holds true, that the majority has never willfully shared what their political power has claimed to be theirs.  I beg to differ, We all made this.

Desegregation saw much opposition as we well know. As it slowly began to see national acceptance, it was still a hard pill to swallow. Begrudgingly, our Nation progressed forward, until it simply integrated and became common place. Leadership like the individual, can awaken by choice or by force, as was the case with desegregation, and that awakening leadership guides a culture wide shift in consciousness. As was the case, and still is, with desegregation and the ignorance that fueled it.

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A Personal Note on the Presidential Election

The American Life:

I view Mitt Romney and the viewpoint he represents as a threat to my Civil Liberties, and social justice. As a gay man, the conservative party thinks of me as less than, unequal, and undeserving because I do not fit in with their moral or religious values. From my perspective I am living through this generation’s Civil Rights Movement, much the same as my mother and father, grandparents, aunts, uncles, greats and on had.

I do not take the time we are living in lightly, and I refuse to “sit down.” I am every bit here; living, breathing, creation, existing on earth. This to me is reason enough to be viewed and treated as an equal. Harbor whatever beliefs you may have, but in the public sphere do not take away that which is mine by right of birth.

When you vote on tuesday, please consider not only your quality of life, but also that of others. This is why I will again vote for President Barack Obama.

Much Love

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Felix Baumgartner Creates a Gap

All over the news a few weeks back was the marvelous feat succesfully completed by daredevel Felix Baumgartner.  Capturing the attention of people all over the world, Baumgartner performed a free fall from 128,100 feet up into the stratosphere. The fervor of the inspired filled conversations both off and online.  But who could forget the ongoing conflict in the Horn of Africa, or the Pakistani schoolgirl who was targeted by the Taliban?  And we haven’t, but wow did we need some inspiring news.  Just for a moment to watch a human do something remarkable.

In a time of global instability and economic uncertainty for a number of leading nations, the challenge for us to stay above the worrisome thoughts that tend to dishearten, slow us down, and otherwise make us feel overwhelmed, hang high above our heads making it all seem too much, and hard to grasp.

Create space in culture, jump from the stratosphere—

Nowadays it is really easy to slip into “the experience” which might best be equated to being tightly wound. All of the world’s events and circumstances become your pool of immersion.   We live intensely with the experiences of the day—we are deeply relating to all of the news, especially the kind that reports on suffrage and strife.

And then comes along a remarkable feat achieved by an individual or group.  Felix Baumgartner recently achieved one such feat becoming the first human to break the sound barrier under his own power.  People often get excited and inspired by individuals attempting to achieve something awesome.  We tune in and follow the build up, we are part of the build up.  I remember when I was a kid, we anticipated for a whole week, and then gathered around the television to watch Evel Knievel jump over a heap of cars.  All us kids in the neighborhood took to the back alley ways behind our yards, sidewalks, and the VFW parking lot to build jumps for our bicycles.  And now we have a new daredevil, doing something who would have thought possible for a human body to achieve?

Baumgartner created a gap.  A gap between what we experience and know to be real—happening now—and what is possible, the very outer edge of possibility.  The speed at which Baumgartner fell, and where he fell from, few will ever reach.  Yet our dreams; the ability to have such aspirations, will be inspired for decades. We step out of our personal experiences that we hover in, and suddenly we dream of walking on the moon.  It may not make a difference if one of us aspires to such heights, but an entire country?

Some would critique the Red Bull funded initiative, as a waste of time, human ingenuity, and of course money.  And perhaps in some ways it is.  In an attempt to make sense of the time we live in today, from the perspective of an entire evolving process, however, it is important to remember  something humans learned a very long time ago (and with a greater limitation of resources).   We understood the importance of being diversified in survival and exploration.  While safety at home was always a concern, exploration is also a necessary.  In exploration you might find new resources, and consequently a migratory passage way.  In exploration your senses tingle as they navigate the newness.  Human resource is always with us, one such resource is our imagination, and if uninspired will grow dull.  Exploration, you might say, is an innate part of the human makeup.

So if we’ve explored the world over, save for places best left untouched, how then do we create that electricity if we can’t migrate into outer-space just yet?  What do we do here on earth, with our time here on earth?

If exploration is an inspirator of our relationship to life, but we’re not going anywhere physically new, what can we explore?  Enter The Gap.

One of the consequences of dealing with the unsettling aspects of migration is that it keeps our relationship to life electric; our instincts stay sharp.  Just a few hundred years later, cozy up to modern day conveniences, and suffer the consequence: the blade goes dull.  In come our latest universal challenges, for which we must now figure out a way to prepare ourselves.

Even though we occupy the same physical space, we haven’t stopped migrating.  Today for the majority of citizens within what are considered leading nations, migration looks a lot different.  Sure relocating to a different city can be challenging, but even a foreign city is familiar.  That place has food, this place offers shelter, that place is where I get currency

Enter the Gap.  When a Human Being landed on the moon, the imagination was set a fire. Space travel became household item.  Children now grow up dreaming of astronautical adventures.  At the same time we received a humbling perspective of Earth within a system.  That humbling experience fuels our inquiry to learn about everything that’s needed to get there, like Space Studies, limits of the human body in outer-space, and so on.  We also got a physically informed sense of how precious this life is.  As far as journeys go, no human being has topped what the recently departed Neil Armstrong achieved, and on a global scale of recognition.  Yet Baumgartner’s work is remarkable nonetheless, because it shows what the human body in collaboration with machine can do.  He achieved something no human body has ever achieved.  He has set a new mark. He has created a gap.  It is a gap between what the majority perceives as limitation, what could be possible, and what has proven to be possible.  While it may be some time before anyone passes Armstrongs mark, Baumgartner showed that there are still many other feats for us to achieve.

So what can we explore?  Today we are still very far off from a majority having the ability to travel into outer-space.  So until then if we want, we can still dream, until then we know that there is more to be done here and now, more to fill our days with, more to explore here.  But the definition of exploration, is unlike centuries ago, it has evolved to include much more now.  We know the physical terrain, but what about the cultural phenomenon discussed within this story?  How do ideas go viral?   How does inspiration spread like fire?  Look to the Gap.  What is the Gap?  It is the space created by an idea of possibility and potential, that we share collectively,  and that space is held by our human consciousness—It is our collective consciousness.

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Majority Rules

[Contemplation] It asks a tough question of individuals.  We are all at some point in the majority, and when you are, how conscious are you of your influence to change things?  Most things are true but partial, no different with this… somewhat inspiring, also cynical.  This question could have a conversation with gentrification, politics, globalization (big gentrification), gender; sex, identity, orientation—the list is expansive.

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Brain+Body: Multiple Intelligences

Howard Gardner is the John H. and Elisabeth A. Hobbs Professor in Cognition and Education at the Harvard Graduate School of Education.

His research in developmental and neuropsychology began in the early 70s, and led to the theory of multiple intelligences (MI).

MI basically posits that there are 7 solid (as of today) intelligences that we have, and that as individuals we tend to have stronger access to one intelligence over the others. Some of us are very musical, or bodily-kinesthetic… WE DANCE! While others are logical-mathematical… we’re good with numbers. And still others of us, are spatial learners—we communicate well with objects, shapes, and graphs.

The Original Set of Intelligences

Musical Intelligence

Bodily-Kinisthetic Intelligence

Logical-Mathematical Intelligence

Linguistic Intelligence

Spatial Intelligence

Interpersonal Intelligence

Intrapersonal Intelligence

Gardner’s research produces the materials which will help us to understand the how and why to put out-dated modes of education to rest.

Private schools have sprung up over the last two decades that are informed by MI theory. Even China has integrated MI as practice. We can certainly learn from the successes, and not so successes of China’s laser beamed style of educating a family’s “allotted” one child.

 

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